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What is "Episcopal" music?


We often hear people express concern about losing ties to our Anglican heritage Luke Glendening Youth Jersey , which dates back about 500 years. One area that draws attention is music. To approach the question of what is official Episcopal music, we might look to our own denominational hymnbook, The Episcopal Hymnal (1982). Compiled by the Standing Commission on Church Music, this edition surely reflects what is both traditional and sanctioned. A brief sampling of selections from TEH ?82 should shed some light on what is authorized and what is not.


First, a survey of origins will be useful. Of the 726 hymns in this book, several are Gregorian chants Henrik Zetterberg Youth Jersey , which originated in the Middle Ages. They were codified under Pope Gregory in the 8th century and compiled in the Roman Catholic Liber Usualis. An example of chant (or "plainsong") is Of the Father's Love Begotten. Naturally, it existed only in Latin for centuries. Other chants in the hymnal include Russian Orthodox, Slovak and Czech.


Another source of hymns is the Lutheran chorale, having been composed specifically for the German Reformation to provide a singable alternative to chants. They were first found in collections by Johann Walther, Martin Luther's right-hand man commissioned to bring music back to the people by providing singable tunes in the vernacular, i.e. Anthony Mantha Youth Jersey , German. An example of this is A Mighty Fortress (words by Luther with tune derived from a German tavern song and later harmonized by J. S. Bach, a devout Lutheran). Don't forget Angels We Have Heard on High, also written by a Lutheran, Felix Mendelssohn, who incidentally was a convert from Judaism.


Many of our hymns are borrowed from the colonial American "Sacred Harp" school, found in songbooks like Virginia Harmony and David's Psalter. Amazing Grace is an example of this Jimmy Howard Youth Jersey , written by an ex-slaveship captain. A few, like Donald Fishel's Alleluia No. 1 or Kathleen Thomerson's I Want to Walk are recently composed and are associated with the non-denominational renewal movement of the late 60searly 70s. Some come from other denominations like Methodist, Baptist, Presbyterian and even Shaker (Tis the Gift to be Simple).


Finally, let's not forget Christmas carols, many of which are French in origin (Il est n?) Tomas Tatar Youth Jersey , Negro Spirituals (Go Down Moses) and Hispanic folk songs (Du?rmete, Ni?o Lindo). In fact, in the preface to our hymnal, the Commission states plainly they deliberately tried to represent the church's diversity by selecting from non-European traditions such as Afro-American and Asian.
There are, of course, hymns written by professing EpiscopaliansAnglicans Gustav Nyquist Youth Jersey , like Ralph Vaughn Williams? For All the Saints, or Healey Willan'sO Lamb of God in the service music portion of the book, or Sir C. Hubert H. Parry's "Jerusalem" set to O Day of Peace. And there are a few tunes by Thomas Tallis, Orlando Gibbons, and other notable Elizabethans who were chronologically close in history to Henry VIII's break-away from Rome, but these are in the minority! (And if any William Byrd tunes had been picked by the hymnal committee Justin Abdelkader Youth Jersey , it would have been ironic indeed, since although he and Tallis held the copyright monopoly under Elizabeth I, Byrd was a lifelong Roman Catholic!) All in all, MOST of our hymnody was written by NON-ANGLICANS

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